Week 10 reading post

“Beginning in the late eighteenth century, people began to come back to the sea in search for a quality they felt to be missing in the new industrial environment, that something called wilderness.”(John R. Gillis, HUMANITIES, May/June 2013, Volume 34, Number 3)

Humans crave nature because of the manmade world filled with fumes and concrete has deprived them of being in their natural environment.

The sea, for the most part, has been ignored by humans and just used transactionally, never acknowledging the sea as an “it”. When industrial revolution begins to rapidly spread across land, nature is being destroyed. The coexistence of land plants and animals lived beside humans, with a life cycle. Now, that technology is involved, natures life cycles have run short due to humans at fault. Some humans sensed that emptiness and crave an outlet of purity, which is the sea. Humans didn’t dare to enter the sea but watched entrancingly the waves come and go from a dry distance on their land. The sea has now become an “it” in their eyes, an embodiment of “wilderness” that no man can tame. Rather to admire from afar the power she has and no manmade revolution will harness her. Humans crave nature because we all came from the same place, water. The ginormous sea being at the edge of our land, alluring us to keep seeking for “wilderness” that will fill our missing pure/untarnished quality,we humans crave.

Week 10: The Ocean Reader

One of the most crucial remarks in the introduction of The Ocean Reader: History, Culture, and Politics is: “The Ocean has appeared to us constant because the Ocean cannot be plowed, paved or otherwise shaped in the visible ways land is formed…the land has undergone tremendous changes through the centuries… In an apparent contrast, the fish populations of the Ocean and and the marine mammals that occupy it have appeared to us to be constant, inexhaustible, and impervious to onslaught of harvesters. This appears not to be the case. As this anthology suggests, the Ocean is changeable. Moreover, it has a history” (Roorda 1).

This quote challenges the common belief that the ocean is a fixed and infinite resource. The introduction positions the Ocean not as a dead stage for human activity but as a dynamic, historically contingent process that both shapes and is shaped by human action. The author highlights the fallacy of “terracentrism,” or the human habit of thinking about the world through land- bound experiences. The author suggests that this tendency has disregarded the Ocean’s significance and concealed urgent crises that are emerging in the oceans. The introduction of “aquacentric” as a perspective discusses a shift in our cultural and scholarly imaginations away from a terrestrial focus toward an oceanic orientation, and makes the point that human destinies are inextricably linked to the sea.

The passage describes the enormity of the Ocean—covering 71 percent of the earth’s surface and bigger than any continent–and its intricacy in outlining the interconnectedness of its waters, creating global implications from disturbances in Ocean systems. The text is an anthology, rather than a singular discipline or country, and varies in sources from global and diverse perspectives of maritime history, existing scientific knowledge and so on to show how we are all connected to Ocean loss. The introduction suggests the thematic structure of the text which culminates in a stern warning about the current environmental crises of overfishing, pollution and neglect to say: “The most important part is the last. It has to do with the compounding environmental disasters that are currently happening in the Ocean, and that are most often ignored. Everyone should understand this: it is important for everyone, because we are all, in one way or another, dependent on the Ocean. In short, the Ocean is in trouble” (Roorda 4).

In conclusion, the first chapter of this book contends that information about Ocean and its rich yet neglected past is important for understanding our relationship with both the past and the uncertain future. Rather, the introduction insists that in order to respond to the environmental crises of today and tomorrow, it requires humans to not just shift perspectives from a land-based worldview to an ocean-centered one, which means to see the Ocean as one of the foremost participants in world history, recognizing that it, along with its heterogeneous condition, determines all of our fates—our own future.