Final Essay

If we take a look at the ocean as an archive, The Deep by Rivers Solomon, The Water Will Carry Us Home by Gabriella Tesfaye’s, and the rise of Blue Humanities all collectively challenge history by arguing that the memories of the voiceless persist in water itself. This matters because it exposes how our traditional understanding of what history is has always allowed for the erasure of the marginalized. These histories have survived through resilience, collective memory, and cultural expression. History, especially in the West, has traditionally revolved around the documentation of set experiences that enslaved or colonized people have been deliberately excluded from. The Ocean holds a history that has never been written down, making me raise the essential question “Where does their history exist?!” and how do we determine who gets remembered or who gets erased. 

In Rivers Solomon’s “The Deep” we are taken on a journey of imagining a world where history is physically located in the water. Instead of records as proof of a shared history, the Ocean and its selected historian, Yetum, carry the heavy weight of a history rarely told, enslaved people during the Atlantic trade.The quote, “Without answers there is only a hole. A hole where a history should be that takes the shape of an endless longing. We are cavities” (pg.8) gave me chills as it perfectly captures the feeling of how having a history that is denied from or inaccessible to you creates this hollow feeling of nothingness. By looking at the Ocean as an archive we challenge how history is defined while also recognizing the effects of generational trauma. Not only does Solomon argue that history doesn’t have to be written down to be authentic and real, but also that erased histories of people still persist.

🎥@GabrielleTesfaye- Youtube

Similarly, Gabriella Tesfaye’s short film “The Water Will Carry Us Home”, connects African peoples back to a history of their ancestors. The frame above is an image of a scrapbook-like journal where we are physically shown what it looks like to create a history for people who are often erased. In both, water holds their history. This is extremely powerful because to have to create your own history means you are living proof of the aftermath that is this something incredibly uncomfortable, displacement. The scrapbook feel adds to the emotional weight of having to scrap fragments of a history that was silenced. The film also challenges this idea that history must be written to be real by creating a visual representation of ritual and connection to the natural world as part of their history. 

In the article “The Blue Humanities” by John Gillis he brings up an excellent example of why these questions exist, what the rise of Blue Humanities is working to undo. The quote, “All that lay beneath the surface- The Deep -was thought to be an unfathomable abyss, impenetrable and unknowable, a dark dead zone that trapped all that sank below the surface, never revealing its secrets” (pg.5) gives us another explanation as to why the concept of the Ocean as a history has been traditionally ignored. He explains that the Ocean had previously only been studied from a land-centered perspective. Meaning, that traditional archives are not completely accurate. Which also means that if the history of oppressed peoples lives in water, then forgetting to include them in written history is erasure. The Blue Humanities challenges the idea that a history has to be written down to be true because there is no way “a dark dead zone” is ever really “dead”. This can not be true considering, the Ocean is home to thousands of thriving organisms and spices. This again, reaffirms that although it has been ignored, the history of the Ocean exists.

📸@eadem.co- Instagram
📸@eadem.co- Instagram

The images above are of a facial setting mist by one of the most popular brands in the beauty industry. The campaign connects the past erasure with a rescue healing mist told through the story of Mami Wata, a water deity/spirit we discussed in our reading of African mermaids and water spirits readings. I decided to include this finding as it relates to my essay because it’s proof that these histories are not dead. This history hidden in the archive of the Ocean is still being told today.

Works Cited:

“Eadem on Instagram: ‘Repair and Revive with Mami Wata Ultra Calming Mist.’” Instagram, Eadem.co, www.instagram.com/reel/DEiEhuWP3wC/?igsh=NTc4MTIwNjQ2YQ. Accessed 19 Dec. 2025. 

Gillis, John R., et al. “The Blue Humanities.” National Endowment for the Humanities, www.neh.gov/humanities/2013/mayjune/feature/the-blue-humanities. Accessed 19 Dec. 2025. 

Solomon, Rivers, et al. The Deep. Saga Press, 2020. 

Tesfaye, Gabrielle. “The Water Will Carry Us Home.” YouTube, youtu.be/dGlhXhIiax8?si=IzsFRoyJuGS_x4Uj. Accessed 19 Dec. 2025. 

Discovery #1

📸: @ManaOfficial- Instagram

The year 1997 marked a huge shift in the career of Mexican rock band, Maná. With the release of their fifth studio album, Sueños Líquidos, the band took a major step toward becoming one of the most successful influences in the world of rock en español. Although track nine titled, “La Sirena”, is the primary focus of my analysis, the album as whole contributes to the larger narrative about love, the feminine, and the natural. “La Sirena” tells the heartbreaking story of a woman who yearns to leave her human world after she experiences love and loss, ultimately transforming into a mermaid and choosing to live at sea. In this song Maná depicts how society treats both the feminine and the natural in a contradictory manner, failing to protect them and then disguising it with love. Exposing the clear link between the dominion of women and the natural world that exists. Revealing how survival, for both women and the natural, often depends on the rejection of systems that claim to care for them. 

Quería ella escaparse de una isla
She wanted to escape from an island
De la Habana tropical
From tropical Havana”

(mANA 0:25)

Although it’s revealed that the paradise she lives in (prior to her mermaid transformation) is this beautiful tropical Havana…she still flees to a more “raw” form of the natural. I found this detail to be extremely telling of the story because it serves as a reminder that even natural spaces can feel oppressive under systems of ownership and control. Both the feminine and the natural are treated similarly, as a resource only to be valued in society when it is to be admired, commodified, and contained. The human sort of abandons it out of convenience just because she can and then it’s never mentioned again. This could also be in reference to the larger issue of people using verbiage like “sacred” to describe the natural, creating a conditional love for it until it becomes no longer profitable. Regardless, it’s clear from the beginning of the song that this society is built on a system that prioritizes growth.

Montada en un delfín ella escapó
Riding a dolphin she escaped
Y en la mar ella se hundió
And in the sea she sunk down
Nadando entre corales, caracolas
Swimming among corals, seashells
Y entre peces de colores
And among coloured fish
Jugando con delfines en las olas
Playing with the dolphins on the waves
Empapada en amores
Soaked in love” 

(Mana 1:10)

The imagery of her riding a dolphin as she’s escaping to be part of the sea is not in a childlike naive desire to escape her reality but instead an image of resistance. This mermaid does not wait to be rescued by her male counterpart instead she initiates her own escape. From beginning to end she is the central focus of the entire story, a story that highlights her journey or “transformation” to becoming her own individual very much separate from man. What surprised me the most about this transformation was that it was never rooted in punishment or as a form of sacrifice. This is especially shocking due to the cultural/societal norms/expectations that encourage women to pursue romantic love as it leads to an ultimate sense of fulfillment. This mermaid is not saved or destroyed by a man. She survives by making the choice to become a mermaid not to manipulate, seduce, or enchant anyone but to be free to be herself. Metaphorically speaking she is returning to herself, to her true home (the sea). After the tragic ending of her romance she is described to be alone but not lonely. There is a very clear distinction that is made between both that redefines solitude as a form of agency rather than that of an absence. As we’ve discussed numerous items in class before, the sea is something feared by man as it can not be controlled or manipulated. In the context of her transformation, this is significant because she is not a victim consumed by the sea or drowning in sorrows but instead reclaiming her power through her immersion in the natural. Shoutout Steve Mentz. This reframes the sea as a space of empowerment, not something dangerous or threatening to the human at all. The imagery of the sea, corals, seashells, and colorful fish also plays a significant role in the story. The raw natural is used as a refuge for the mermaid as she seeks life outside a world that demands conformity because it is outside human control. Her embracing her transformation challenges the typical narrative of the feminine and the natural as passive. She is physically making the choice to leave a system that demands her to love (the human world) for one where she finally finds freedom and feels “true love” (the natural world). To her, survival means breaking free from a society that only sees her value when she allows it to objectify or commodify her. Interestingly, her choice of transforming into a mermaid didn’t make her less human for me at all. Honestly, it did quite the opposite for me. Especially because towards the end she is quite literally “soaked in love” which means the story was never about her giving up on love to begin with but rather offering an alternative to what love could look like. In a society that thrives in the detachment from the natural world, “La Sirena” is the epitome of late 90’s music culture that was deeply rooted in resistance.

maybe the link?:https://spotify.link/qy0yldviCXb

The Day after the Wedding from Undine

All that was echoing in my mind while reading “The Day after the Wedding, from Undine” in “The Penguin Book of Mermaids” was like Professor Pressman said in class, “Love with a capital L”. This tale is the holy embodiment of what we typically consider to be love, or rather, what it’s displayed to be for us in the media. So it only makes sense her soul is tied to male validation, right? *crickets* The entire section was full of contradictions! I found it interesting it says, “She continued thus throughout the whole day, quiet, kind, and attentive,- at once a little matron and a tender bashful girl” (103). Even details like this about her personality also hold these major contradictions. Why is it that Undine can only have a soul if she obtains the love of a man? Why does her humanity have to be defined by her marrying a man? Have you guys ever thought about how odd it is that, in our society, for a relationship to be considered real in the eyes of the law you legally have to go through the ritual of getting married? Also, Undine explains she is magical…literally made from the elements, and even says, “Thus my father, who is a powerful water-prince in the Mediterranean Sea…”(105), indicating that she is of some royal lineage…yet none of that matters? She is, for some reason, less than Huldbrand and depicted as incomplete without him. This is important to think about because tales like this reinforce patriarchal standards, but also when looking at them deeper…heavily favor religion. The entire thing has strong religious themes, echoing the Christian sentiment that love is good and redeeming. According to the text, similar to our friend Undine, our souls can also be redeemed.

Odyssey and the Sirens

The reading that stood out to me the most this week was in the “The Penguin Book of Mermaids”. The epic poem about Odysseus is famous for its thrilling account of challenges he overcomes throughout his journey, one of them of course, involving his encounter with the Sirens. I was fascinated by the way the Siren was used as a symbol for pleasure in a non-physical way. As stated in the book, “Homer’s sirens sing a song that promises knowledge- a wisdom that bridges worlds-instead of pleasure” (10). I immediately thought about knowledge as temptation and how this has been used throughout time, somehow it seems it’s always been linked to women (ex: Eve). I began to wonder what this says about how we view the two and why they are always intertwined. I think there’s something really odd about this intellectual temptation narrative because It’s not ever explicitly implying that learning is a bad thing. In the reading they literally say, “learn new wisdom from the wise!” (11) maybe not as a form of manipulating him but as an actual invitation to higher knowledge. Reading it from this lens, curiosity then becomes disguised as something negative. It’s important to note that the reason why this matters is because society has a long history of fearing what the knowledge of knowing can do to power structures as it exposes injustice.

Introduction

Hello everyone! My name is Janette Rodriguez. I was born and raised in San Diego. I’m currently a senior here at SDSU, having only transferred from Mesa College last year. I’m majoring in English & Comparative Literature. I’ve always been passionate about the art of storytelling, language, and the diverse experiences one can encounter and learn about through literature. Like many of us, I too have hopes of becoming a professor and a published author. My goal after graduation is to purse my masters degree and further my academic growth.

Some of my hobbies include reading, journaling/scrapbooking, watching films, collecting vinyl, making silly videos with my friends, and film photography. I’m particularly fond of reading sci-fi and dystopian novels the most, but I will honestly read anything recommended.


I’m especially excited to explore the history of mermaids and how they contribute to the changing attitudes about the environment. I look forward to learning from and with all of you!